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蒋扬宗萨钦哲确吉洛珠仁波切最后的日子【原译】

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发表于 2011-5-24 21:46:41 | 显示全部楼层 |阅读模式
据顶果钦哲仁波切讲述,蒋扬宗萨钦哲确吉洛珠仁波切(二世宗萨钦哲仁波切)平时的修行主要是龙钦宁提的上师瑜伽法。因此末学将此文放在传承区。


1959年蒋扬宗萨钦哲确吉洛珠仁波切在锡金甘托克。


该文来自http://www.rememberingthemasters.org ,一个专门为纪念蒋扬宗萨钦哲确吉洛珠仁波切的网站。

[ 本帖最后由 jialin618 于 2011-5-24 21:49 编辑 ]

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 楼主| 发表于 2011-5-24 21:54:36 | 显示全部楼层
The first indication we had that my master was going to die was through Gyalwang Karmapa. He told Karmapa that he had completed the work he had come to do in this life, and he had decided to leave this world. One of Khyentse's close attendants burst into tears as soon as Karmapa revealed this to him, and then we knew. His death was eventually to occur just after we had heard that the three great monasteries of Tibet—Sera, Drepung, and Ganden—had been occupied by the xxxxxx. It seemed tragically symbolic that as Tibet xxxxxed, so this great being, the embodiment of Tibetan Buddhism, was passing away
- Sogyal Rinpoche in 'The Tibetan Book of Living and Dying',
revised and updated edition, Harper San Francisco, 2002, page 273.


A few months before, at Losar that year, when a ritual dance was being performed at Kham-je Shedra back in Tibet, many of the older monks had a vision of him, appearing in the sky. Early one morning, soon afterwards the caretaker of the temple opened the door and there was Khyentse sitting in the Buddha Maitreya's lap.

As he had given them his promise that he would once again return to be with them in Kham many feared that this might have been the last farewell. When the Buddha Shakyamuni had passed into nirvana at the age of eighty his disciples observed many unusual signs in nature, amongst them a gentle earthquake. Around the beginning of June 1959, just such a gentle tremor shook Gangtok—the sign of the impending death of a great being.

The news of his frail health spread quickly. Dudjom Rinpoche wrote a letter to Dhongthog Rinpoche suggesting that he should come as soon as possible. When he arrived in Gangtok he was not allowed through to see his ailing master, but when Jamyang Khyentse heard that Dhongthog Rinpoche had come from Delhi he insisted on seeing him right away and gave him some final personal advice.

Meanwhile H.H. Sakya Trizin and his family, after abandoning Sakya had decided to take up residence at Lachen near the Sikkimese border. Soon they received a message from Gangtok, urging them to come quickly, as Jamyang Khyentse was ill.

One night, when Sakya Trizin was staying down at the Gangtok Bazaar, some disciples came and urged him to come to the Palace Gompa quickly. When he arrived he was greeted by Jamyang Khyentse who scolded him jokingly saying, "No, no, I am all right. You don't need to worry. Why have you come late at night like this?"

Namkhai Norbu Rinpoche had also arrived, along with his father and younger brother, who had never met Jamyang Khyentse before. Several times they tried to see him, but with no success. One day, merely by chance, on the lawn in front of the Palace Gompa, where Jamyang Khyentse was enjoying the sun, in the company of Sogyal Rinpoche and two other monks, they were reunited after not having seen each other for five years.

His Holiness the 16th Karmapa was there together with Dodrupchen Rinpoche, Neten Chokling Rinpoche, Tashi Jong Khamtrul Rinpoche and a group of khenpos who had arrived from Dzongsar in Tibet. Everybody had been making offerings of pujas and prayers for his long life.

There were at least four doctors struggling to save his life. Two were under the orders of the Queen of Sikkim, the third was a famous, yet unconventional doctor from Rebkong in Tibet. There was also Dr. Trogawa Rinpoche, who later founded the Chagpori Institute of Tibetan Medicine in Darjeeling.

Yet all their efforts were in vain. Mayum Tsering Wangmo, the mother of Sogyal Rinpoche and Dzogchen Rinpoche, remembers how she would spend days preparing dozens of little delicacies for him to eat, but he would only nibble at them a little to avoid upsetting her. A few weeks earlier he had fallen badly and hurt his knee so that it had become difficult for him to walk. Yet he continued to give advice and transmissions to his disciples, who remember him always in good spirits, hiding his illness from them as much as possible.

As Sogyal Rinpoche mentions in the Tibetan Book of Living and Dying, it took the words of Gyalwang Karmapa for them to accept the fact that he would soon pass on.
He entered into his final meditation (thug dam) in the palace temple in Gangtok, which had been his home since coming into exile from Tibet in 1956. His death was kept a secret until his final passing into parinirvana three days later, when suddenly an incandescent light illuminated the sky over Gangtok, hours after nightfall.

He passed away at the Tsuklakhang, the Royal Chapel in Gangtok, Sikkim, where he had spent most of the last three years of his life.

[ 本帖最后由 jialin618 于 2011-5-25 00:43 编辑 ]
 楼主| 发表于 2011-5-25 00:02:49 | 显示全部楼层
我上师要去世的消息首先是从第十六世噶玛巴传出,他告诉噶玛巴他已经完成了此生要完成的使命,他决定离开这个世界。 钦哲仁波切的一位近侍在噶玛巴把这个消息告诉他时立刻大哭,然后我们就都知道了。在拉萨三大寺。。。的消息传到我们这里时他最终去世了,这伟大的生命、西藏佛法的化身去世了。

                                                   索甲仁波切 《西藏生死书》

在早几个月新年的时候,在一个宗萨寺举行的法会跳金刚舞的时候,许多年长的法师们看到了宗萨钦哲的影像在天空中出现。 一天早上,当寺院看门人把殿宇门打开后不久,有人看到宗萨仁波切坐在弥勒佛佛像的膝盖上。

他曾经承诺僧众说他会再返回康区(宗萨寺)与他们在一起,很多人担心这些寺院里的影像是他最后一次来向大家告别。当释迦牟尼佛80岁趋入涅磐时,他的弟子们注意到了很多自然界不寻常的信号,包括一次温和的地震。大约在1959年6月初,这样一次温和的地震震动了甘托克,这是一个伟大生命即将离世的信号。


仁波切法体欠佳的消息很快传开了,敦珠仁波切写了一封信给东杜仁波切,建议他应该尽快去见宗萨仁波切。当东杜仁波切到达甘托克时,他没有被容许觐见仁波切。但当宗萨仁波切知道东杜仁波切从德里来看他时,他坚持立刻让东杜仁波切来见他,并给予了一些最后的个人忠告。

萨迦天津法王也已经离开了西藏萨迦,当时决定在印度靠近锡金边境的Lachen定居,很快他们也接到了从甘托克传来的消息,建议他们很快来甘托克,因为宗萨仁波切生病了。

一天晚上,萨迦天津法王在甘托克巴扎附近的时候,一些弟子们过来催促他马上去钦哲仁波切的寝宫。到的时候钦哲仁波切开玩笑地责备他说,“不,不,我很好,你不要担心,你何必这么晚奔过来看我?”

南开诺布仁波切也已经到了,和他爸爸和弟弟,之前他弟弟(或他弟弟与爸爸)从未见过宗萨仁波切。他们几次试图见宗萨仁波切,但一直不能成功。有一天非常偶然的,在寝宫前的草地上,宗萨仁波切在索甲仁波切以及另外两位法师的陪同下在晒太阳,他们(应指南开诺布仁波切与宗萨仁波切)在五年没有见面后又重新团聚了。

16世噶玛巴仁波切与多智钦特巴仁波切、涅顿秋林仁波切、扎西炯康楚仁波切以及一群从西藏宗萨寺来的堪布们在一起,每个人都为宗萨仁波切做了祈请长寿法事。

有至少四位医生努力想挽救仁波切的生命,两位是在锡金王后委托前来的,一位是从热贡地区来的著名的非传统方法治疗的医生,还有Trogawa Rinpoche 博士(后来他在大吉岭创建了 Chagpori 藏医药学院)。

然而所有这些努力都是徒劳的,索甲仁波切与佐钦仁波切的母亲玛云策林旺姆记得当时她花了几天时间为宗萨仁波切准备了不少小美食,但他只是为了不让她伤心而咬了一点点吃。几周后他很重地跌倒了,伤了膝盖,并因此很难走路了。然而他继续给予弟子们教言与传承,尽可能地隐藏他的病情;弟子们记得他当时总是精神状态很好。


如同索甲仁波切在西藏生死书中所讲述的,噶玛巴的话让弟子们接受了宗萨仁波切即将去世的事实。

1959年6月,宗萨仁波切进入了临终的禅定,期间消息一直保密,三天后他趋入涅磐,其时在日落后几个小时忽然出现了一片光,照亮了甘托克的天空。




楚克拉康,锡金的皇家寺院(上图),在那里二世宗萨钦哲仁波切度过了生命中的最后三年。

[ 本帖最后由 jialin618 于 2012-3-27 19:59 编辑 ]

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 楼主| 发表于 2011-5-25 00:32:01 | 显示全部楼层

这是1956年的甘托克,远处是干城章嘉峰(世界第三高峰,海拔8586M)。

里面提到师公、第16世噶玛巴与蒋扬宗萨钦哲仁波切在锡金经常在一起。


末学多年前去过离甘托克仅四十公里的西藏亚东口岸,亚东口岸是藏族人口稠密区进入印度最近的喜马拉雅山口。当时锡金还是独立的王国,又信奉藏传佛教,处于交通要道,有大量高僧云集是自然的。

[ 本帖最后由 jialin618 于 2011-5-25 00:42 编辑 ]

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发表于 2011-5-25 06:00:49 | 显示全部楼层
上师瑜伽是一切佛法的修持核心,绝对不能缺少~~
实际上,有了这个修持,也就什么都不缺了;
但如果没有,则无论如何不能获得上师加持证悟胜义谛。
历代龙钦宁提祖师没有不修上师瑜伽的,甚至是一生的修持!
我们后学弟子必须坚定地跟随往昔祖师们的修行之路在上师的次第引导下塌实前进。
发表于 2011-5-25 10:17:40 | 显示全部楼层
发表于 2011-5-25 10:53:38 | 显示全部楼层

上师瑜伽是一切佛法的修持核心,绝对不能缺少~~
实际上,有了这个修持,也就什么都不缺了;
但如果没有,则无论如何不能获得上师加持证悟胜义谛。
历代龙钦宁提祖师没有不修上师瑜伽的,甚至是一生的修持!
我们后学弟子必须坚定地 ...


 楼主| 发表于 2011-5-25 12:18:12 | 显示全部楼层

上师瑜伽是一切佛法的修持核心,绝对不能缺少~~
实际上,有了这个修持,也就什么都不缺了;
但如果没有,则无论如何不能获得上师加持证悟胜义谛。
历代龙钦宁提祖师没有不修上师瑜伽的,甚至是一生的修持!
我们后学弟子必须坚定地 ...

作为利美法王,二世宗萨钦哲仁波切可以说是修学各种佛法最多的人了,他主要修龙钦宁提上师瑜伽法,这个很说明问题。
发表于 2011-5-25 17:13:20 | 显示全部楼层
发表于 2011-5-25 17:35:45 | 显示全部楼层
再利美的大成就者,他们也是依靠一个法成就的,他们绝对有他们自己的根本上师~~


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