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色拉康卓--二十世纪伟大的伏藏师色拉康卓爹威多杰

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发表于 2008-11-30 13:36:03 | 显示全部楼层 |阅读模式


色拉康卓的自传正被译为英语。同时,我们可以通过与她有很深缘分的的尊者桑格卡仁波切――高陈活佛的故事窥见一斑。

100
多个大伏藏师中只有三位智慧空行:
1仁千特如的啤玛贡嘎布姆空行母
2觉牧蒙莫空行母
3、色拉康卓

色拉康卓在当代开启了所有女伏藏师所取出的伏藏中最为著名、传播最广的伏藏集。

色拉康卓是卡拉多杰楚的一个化身。在莲师和空行母依喜措嘉的时代,有32个自然解脱的空行母,卡拉多杰楚就是其中的一个。她拜见莲师和空行母依喜措嘉时,莲师把自己的水晶念珠放到她头上,水晶念珠竟然融入她体内。像度母一样,她发愿常转世为女身利益众生。

   
当巴桑杰林巴在一个预言中表示,金刚亥母将在欲界利益众生。贝玛.来德瑞车也有关于卡拉将降临世间的语言和指示。类似的预言有很多…

   
色拉康卓的家庭来自中国,她生于拉萨的一个著名寺院附近。八岁时,度母在她眼前现身,她有纯净的关于萨惹哈依喜措嘉等的内证体验。等到安排婚嫁之时,她逃了出来,从一个明净的窗台上跳下,落在一块石头上,在石头上留下的足印至今可见。

    她身无分文,独自一人离开了拉萨。在夜宿森林、无有饮食的情况下向北走了四五天,最后虚脱倒下,几近死亡,于是她祈祷莲师救助。很快,一个骑马的人出现了,躬身将一大坛酸奶酪献给了她(这是果洛迎接客人的一种方式,至今果洛还有这种酸奶酪坛子)。那是护法马扎克.皮木扎的一个化身。

    色拉康卓到了有一个很大的玛尼石的地方,几乎要饿倒了,并且缺少衣服,她绕转着玛尼石。一个喇嘛看到了她,请她进去,给她做大礼拜。喇嘛说他接到了很多预言和征兆预示着她的到来。并很快地把她请到一个很高的法座上向她求法。这样,她在离家一个月后传出了教授,将心意伏藏传给了第一个弟子。弟子供养了鞋子、衣服、糌粑,并跟随她到果洛传法。


由于方言上的差别、性别等一些因素,使她在果洛较为困难。她找了一个照看牦牛的工作,感觉有些情绪低落和失望(据一些资料显示:她的自传中说明当时失望的主要原因是没找到具格的同修)。

她期望遇到一位特别的瑜伽士上师,瑜伽士的妻子和侍者阻挡了她。如是三年后,那位瑜伽士请求见她。他们相见后,双方开取伏藏的障碍最终得以清除。瑜伽士预言她的伏藏要出现了,果然,各种内证境界显现了。有时会出现语言、符号问题。那段时间她与瑜伽士相互帮助,开启了相关伏藏。

助伴在修行中的作用主要有两个:首先,通过特定的训练,在熟练掌握后能得到俱生的觉悟状态,有助于升起和维持乐空双运的伟大智慧。再者,觉悟的成就者非常有必要在同助伴的特定修习中,产生非凡的境界与加持,用来完成向有福缘的具格弟子传授指示极深境界的重要使命。按照传统的惯例,助伴是非常重要的方便手段。


由于埋伏藏时的特别约定,一个伏藏师为开取和理解伏藏中的某些重要字句,有时需要不同的助伴来支持。由于如果合适的人没有成为伏藏师的助伴,或者助伴当时没有在场,那么她的饰品或一件衣物也可代替。由于某些互补的因缘,代替品就成了开启伏藏的助缘,而且有助于翻译符号文字原稿和利于教法的传播弘扬。

    这个
瑜伽士指出,她是色拉杨珠的转世――尊美峨些(贝玛督丢桑格卡林巴)的空行母。尊美峨些是伟大的著名伏藏师敦珠林巴的儿子,他本人也是一位大岩取者。作为色拉杨珠后世的空行母,她被称为色拉康卓。很多人开始向他们两个求法,他们的传承流传开了。


她非常博学并且有着不可思议的成就,她可以同本尊集会,就像我们同好友在一起一样。她有个秘密传记讲述这些。


当有人问一些教法的问题时,她常说:“我不知道。”然后说:“不过我从这位空行母那里听说过一次…”


一次,她到类乌齐传授大圆满立断教授《净治明相》。那里有三个大寺院,两个寺院对她很好,一个对她不信任,因为她是女身而且不是出家人。他们讽刺说:“多么奇怪的上师啊,那样美丽还穿着奇特的衣服”。

她想在那个寺院见到某个特别的喇嘛。他们说:“你不能见他。”因为他已经隐退了。


她说:“那把他的衣带给我吧”。但是他们不同意。


后来她圆寂并成就虹身。她指示说她的房门必须关闭7天。但四五天后,大家通过墙上的厚木板可以看到房间充满了彩虹。村民开始偷看,见她的衣服间有彩虹围绕盘旋,还看到用光组成的咒字:“哈、日、尼、萨”,有人吓得要命。弟子们想提前进去得到舍利,到了第5天,只能看见彩虹和象火一样的微光,他们把手伸到光中,想在她没有完全虹化前留下一些舍利,只有上唇根大小的舍利留了下来。

那个反对她的寺院僧众感到很害怕。他们来到舍利前深心忏悔犯下的过错。


    恰扎仁波切作为法脉的持有者,要求那些出家人广传此法脉以补偿过失。因此,类乌齐的每个人都成了她的传承弟子。

    她是空行母中唯一的通达所有教法的佛法精通者、实践者、
成就者。被称为智慧空行母德钦爹威多杰。她转世为恰扎仁波切的一个女儿,名为莎华斯华啼。(另一个化身转世于四川,现为若尔盖县冻列乡达么尼姑寺主持,法号拉江旺姆――译者注)

作为很多伏藏传承的持有者。她的伏藏集取于28岁时,以她的伏藏法号苏卡多杰(大乐金刚)命名,称为实相自显空行秘密伏藏。



原文附后:


Sera Khandro, Twentieth Century Major Terton
Sera Khandro Deway Dorje (1899-1952)

Sera Khandro’s autobiography is in the process of being translated into English. In the mean time, we can get a little taste through the stories of Tulku Sangngak Rinpoche—the Gochen Tulku—who is related to her.

Out of 100 great tertons, three were women
1. Khandro Pema Kunga Bum in Rinchen Terzo
2. Jomo Menmo
3. Sera Khandro

In the present day Sera Khandro discovered the most famous and widespread terma cycle of all the female tertons.

Sera Khandro was an incarnation of Chaka Dorje Tso. There were 32 innately liberated dakinis at the time of Guru Rinpoche and Yeshe Tsogyal. Chaka Dorje Tso was one such dakini. She approached Guru Rinpoche and Yeshe Tsogyal, and Guru Rinpoche placed his crystal mala onto her head and it dissolved into her head. Like Tara, she took a vow to always be reborn as a woman.

Sangyey Lingpa predicted a manifestation of Vajravarahi who would benefit beings in the desire realm. Pema Ledretsal also predicted and emanation of Chaka would come, as did many others.

Sera Khandro was born in Lhasa near a famous temple. Her family was from China. Tara appeared to her when she was 8 years old. She had pure vision experiences of Saraha and Yeshe Tsogyal, among others. When it came time for her arranged marriage she escaped out of a clear story window and jumped, falling on to a stone surface, where the indentation can still be seen.

She left Lhasa alone, bringing nothing with her. She walked 4-5 days distance north without food, sleeping in the forest. She prayed to Guru Rinpoche for help, but eventually collapsed and nearly died. Then, a horseman appeared with a big container of yogurt, and offered it to her with a bow. (This is the Golok style of greeting travellers. They still have these kind of yogurt containers in Golok.) This was an emanation of protector Majak Pumra.

Sera Khandro arrived at a place where there was a large Mani stone--completely starved and with no clothing. She circumambulated the mani stone. A lama saw her and invited her in, offering her prostrations. He said he had received many prophesies and predictions of her arrival. Immediately, he put her on a high throne and requested teachings of the Dharma. And thus--one month after she left home--she gave teachings. In this way she imparted her visionary terma to her first student. He provided shoes, clothes, tsampa to her, allowing her to travel on to Golok.

The difference in dialect, her gender, etc... made things difficult in Golok. She got a job taking care of yaks, feeling depressed and defeated. (I have heard through the grapevine that her autobiography explains that her depression centered around not being able to find a qualified consort.)

She wanted to meet a certain ngakpa lama, and his wife and attendant prevented her. This went on for three years. Finally, the lama sent for her. Then both of their obstacles for ter revelation were cleared away on finally meeting each other. He predicted her treasures should appear now. All kinds of visions occurred. Sometime there were problems with the terma, signs. At these times this lama could help her out, and she could help him.

The support of the consort has two purposes. First, through tantric training it helps to produce and maintain the wisdom of the union of great bliss and emptiness, by which the adept attained the ultimate state. Second, a realized person who has the requisite powerful aspirations takes birth as the consort of a terton in order to fulfill the mission of discovering the profound esoteric teachings for fortunate followers. For the terma tradition, a consort is a very important instrument.

Sometimes the support of different consorts is required for the discovery of several major scriptures by the same person, because of their specific aspirations for discoveries at the time of concealment. If the right person could not become the terton’s consort, or be present, sometimes the gift of an ornament or an item of clothing of the person can be a substituted. Because of interdependent causation, the substituted object becomes the support of the discovery, decoding the symbolic script, and allowing for the propagation of the teachings.

This lama predicted she was the destined khandro of Sera Yangtrul (Pema Dudul Sangngak Lingpa, Drimey Ozer), son of the great terton Dudjom Lingpa, who was himself a renowned terton. She is called Sera Khandro, because she was the consort of Lama Sera Yangtrul. Many people came to study with them both, and their lineage spread.

She was very learned and had indescribable accomplishment. She would hangout with with yidams like we are hanging out with our buddies. She has a secret biography that describes this.

When someone would ask her a Dharma question she would often say "I don't know", pause, then say "but I heard from this dakini once..."

One time she went to Riwoche to teach the Dzogchen Nang Jang. There are three big monasteries there. Two of the monasteries treated her well. One treated her badly, because she was a woman and not a nun. They would say sarcastically "What and amazing lama, so beautiful, and with all those fancy clothes."

She wanted to meet a certain lama in that monastery. They told her "you cannot see him," that he was in retreat,

She said "O.K., just bring me his belt." But they did not.

Later she died and attained rainbow body. She left instructions that her door should be kept closed for 7 days. But, after 4-5 days they could see through the planks of the walls that the house was filled with rainbows. Folks started peeking. They could see that there were rainbows swirling and hovering in her clothing. Some people were scared. There were letters made out of light that spelled HA RI NI SA. The students wanted to break in early to get relics. At day 5 they could see only rainbows and fire shimmering at first, They thrust their hands onto the light to try to get remains before she completely dissolved. Only remains the size of a torma were left.

The monastery that had opposed her felt really bad. The monks came out and confessed their mistake to her remains, realizing the mistake they had made.

Chatral Rinpoche holds her lineage--these monks requested the transmission and sponsored him to make up for their mistake. Therefore, everyone in Riwoche therefore became her disciple.

She was unique among the khandros in that she mastered all aspects of Dharma--scholar, practitioner and siddha. She was called dakini Dechen Dewe Dorje. She was reborn at one of Chatral Rinpoche’s daughters, Saraswati.

She was the repository of a number of gTer lineages. Her treasure cycle called Dakini's Secret Treasury of the Nature of Reality was discovered by her under her terton name, Souka Vajra (Blissful Vajra), when she was 28.





本文文章来源:http://www.nmxs.org/bbs/viewthread.php?tid=572&extra=&page=1
发表于 2008-11-30 13:48:52 | 显示全部楼层
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